Reclamation and Preservation: How Native Tribes in New England are taking back their culture

By Gian­ni Sal­is­bury, UConn Jour­nal­ism
Decem­ber 2025

The reds and oranges of the fall foliage blur past the win­dow as elder Mike Thomas, the for­mer chair­man of the Mashan­tuck­et Pequot Trib­al Nation, dri­ves down the back roads of the reser­va­tion. He pass­es hous­es, a post office, a phar­ma­cy, sports fields and a com­mu­ni­ty cen­ter. A man mows his lawn while chil­dren play on a swing set. A neigh­bor comes out of his house and stops Thomas to catch up on each other’s fam­i­lies. The Mashan­tuck­et Pequot reser­va­tion, which bor­ders Led­yard and North Ston­ing­ton, Con­necti­cut, is 1,635 acres in size and home to around 500 peo­ple. How­ev­er, many who live out­side its bound­aries for­get it is even there.

Thomas has lived on the reser­va­tion since he was 15 after mov­ing there with his grand­moth­er, who was Mashan­tuck­et Pequot. Now at 57, he works for the Cul­tur­al Resources Depart­ment of the Mashan­tuck­et Pequot Trib­al Nation. 

“We’re a pret­ty small group com­pared to oth­er tribes like the Nar­ra­gansett, but we are strong. Because of the close­ness every­body pret­ty much knows every­one. The world is a small place. The Indi­an world is even small­er,” Thomas says with a laugh.


When most peo­ple pic­ture Native tribes, they think of tribes out west such as the Chero­kee or Nava­jo, not real­iz­ing the strong pres­ence of native peo­ples in New Eng­land. Con­necti­cut has five rec­og­nized tribes: Mashan­tuck­et Pequot and Mohe­gan tribes, which are fed­er­al­ly rec­og­nized, and the Gold­en Hill Pau­gus­sett, Pau­catuck East­ern Pequot and Schaghti­coke tribes, which are state rec­og­nized. In Rhode Island, the Nar­ra­gansett tribe is the only fed­er­al­ly rec­og­nized tribe. In Mass­a­chu­setts, the Mash­pee Wampanoag and the Wampanoag Tribe of Gay Head (Aquin­nah) are fed­er­al­ly rec­og­nized while the Nip­muc Nation is state rec­og­nized. A full list of rec­og­nized tribes in New Eng­land can be found on the Uni­ver­si­ty of Mass­a­chu­setts Boston web­site.

Fed­er­al­ly-rec­og­nized tribes have trib­al sov­er­eign­ty and are con­sid­ered dis­tinct nations with their own gov­ern­ments. State-rec­og­nized tribes also have sov­er­eign­ty but at a much more lim­it­ed lev­el.

Sandy Grande, a polit­i­cal sci­ence and Native Amer­i­can and Indige­nous stud­ies pro­fes­sor at the Uni­ver­si­ty of Con­necti­cut and a Quechua nation­al, said the rea­son peo­ple for­get about the native pres­ence here is because the geno­cide of Indige­nous peo­ple actu­al­ly began in Con­necti­cut and New Eng­land. 

“It all comes back to the Mys­tic Mas­sacre, the Pequot War and the 1638 Treaty of Hart­ford, which worked to remove Pequots alto­geth­er,” Grande said. 

The Mys­tic Mas­sacre and the Pequot War killed between 400–700 Pequots. Treaty of Hart­ford abol­ished the Pequot tribe and made the name Pequot ille­gal.

“They were for­bid­den and it is under­stood to be the only doc­u­men­tary or evi­den­tiary his­to­ry of a geno­cide,” Grande said.

After those major events, Grande explained, the push of all native peo­ples west­ward occurred. What young Amer­i­cans learn in school often reflects the lack of knowl­edge peo­ple have about tribes in New Eng­land, she said. 

“When kids here in Con­necti­cut learn about Native his­to­ry, it almost always starts with the Trail of Tears, maybe the pil­grims. So you go from the pil­grims to the Trail of Tears,” Grande explained. “So while there are five rec­og­nized tribes in the state of Con­necti­cut, it’s just miss­ing in the school cur­ricu­lum.” 

Since the Treaty of Hart­ford more than three cen­turies ago, Indige­nous peo­ple in the region and across the nation have lost land, lan­guage, tra­di­tion and cul­ture through prac­tices of era­sure, includ­ing the enforce­ment of board­ing schools, failed treaties and shrink­ing of reser­va­tions. 

This pho­to essay aims to show how the Mashan­tuck­et Pequot, Nar­ra­gansett and oth­er tribes in New Eng­land –  through edu­ca­tion, cel­e­bra­tion, cre­ativ­i­ty, arti­fact recla­ma­tion, land preser­va­tion and com­mu­ni­ty engage­ment – are work­ing to reclaim these loss­es and show that their peo­ple and cul­ture are still here. 

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